43 ideas
2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
4417 | Only that which has no history is definable [Nietzsche] |
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11197 | The definitions expressing identity are used to sort things [Aquinas] |
23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
11198 | Definition of essence makes things understandable [Aquinas] |
4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
3793 | We must question the very value of moral values [Nietzsche] |
4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
4410 | The truly great haters in world history have always been priests [Nietzsche] |