Combining Texts

All the ideas for 'fragments/reports', 'The Causal Theory of Names' and 'Beauty: a very short introduction'

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22 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9038 We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
5824 How can an expression be a name, if names can change their denotation? [Evans]
9042 A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9041 The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
5825 Speakers intend to refer to items that are the source of their information [Evans]
5823 The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
9039 If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
9043 We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
9040 Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]