Combining Texts

All the ideas for 'fragments/reports', 'Must We Believe in Set Theory?' and 'Inquiry Concerning Virtue or Merit'

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19 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
10482 The logic of ZF is classical first-order predicate logic with identity [Boolos]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10492 A few axioms of set theory 'force themselves on us', but most of them don't [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
10485 Naïve sets are inconsistent: there is no set for things that do not belong to themselves [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10484 The iterative conception says sets are formed at stages; some are 'earlier', and must be formed first [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
10491 Infinite natural numbers is as obvious as infinite sentences in English [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
10483 Mathematics and science do not require very high orders of infinity [Boolos]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10490 Mathematics isn't surprising, given that we experience many objects as abstract [Boolos]
8. Modes of Existence / D. Universals / 1. Universals
10488 It is lunacy to think we only see ink-marks, and not word-types [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
10487 I am a fan of abstract objects, and confident of their existence [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10489 We deal with abstract objects all the time: software, poems, mistakes, triangles.. [Boolos]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]