Combining Texts

All the ideas for 'fragments/reports', 'On Freedom' and 'Senses of Essence'

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13 ideas

2. Reason / D. Definition / 6. Definition by Essence
The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
9. Objects / D. Essence of Objects / 3. Individual Essences
Being a man is a consequence of his essence, not constitutive of it [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
10. Modality / B. Possibility / 5. Contingency
Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
Only God sees contingent truths a priori [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 3. Divine Perfections
God does everything in a perfect way, and never acts contrary to reason [Leibniz]