18 ideas
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
2590 | Dispositions need mental terms to define them [Putnam] |
2591 | Total paralysis would mean that there were mental states but no behaviour at all [Putnam] |
2588 | Is pain a functional state of a complete organism? [Putnam] |
2589 | Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam] |
2592 | Functional states correlate with AND explain pain behaviour [Putnam] |
2587 | Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam] |
6376 | Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam] |
2330 | If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |