17 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
12177 | Human artefacts may have essences, in their purposes [Popper] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
12176 | Science does not aim at ultimate explanations [Popper] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
12175 | Galilean science aimed at true essences, as the ultimate explanations [Popper] |
12179 | Essentialist views of science prevent further questions from being raised [Popper] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |