58 ideas
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |