55 ideas
8525 | Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K] |
8518 | Events are trope-sequences, in which tropes replace one another [Campbell,K] |
8513 | Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K] |
8514 | Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K] |
8522 | Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K] |
8523 | Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K] |
8524 | Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K] |
8521 | Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K] |
8515 | Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K] |
8519 | Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K] |
4033 | Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K] |
7871 | Perceptual concepts can't just refer to what causes classification [Papineau] |
7852 | The only serious mind-brain theories now are identity, token identity, realization and supervenience [Papineau] |
7864 | Maybe mind and body do overdetermine acts, but are linked (for some reason) [Papineau] |
7873 | Young children can see that other individuals sometimes have false beliefs [Papineau] |
7874 | Do we understand other minds by simulation-theory, or by theory-theory? [Papineau] |
7882 | Researching phenomenal consciousness is peculiar, because the concepts involved are peculiar [Papineau] |
7854 | Whether octopuses feel pain is unclear, because our phenomenal concepts are too vague [Papineau] |
7889 | Our concept of consciousness is crude, and lacks theoretical articulation [Papineau] |
7891 | We can’t decide what 'conscious' means, so it is undecidable whether cats are conscious [Papineau] |
7890 | Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau] |
7885 | The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau] |
7886 | Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau] |
7887 | States are conscious if they could be the subject of higher-order mental judgements [Papineau] |
7888 | Higher-order judgements may be possible where the subject denies having been conscious [Papineau] |
7860 | The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau] |
7862 | Maybe minds do not cause actions, but do cause us to report our decisions [Papineau] |
7870 | Role concepts either name the realising property, or the higher property constituting the role [Papineau] |
7858 | If causes are basic particulars, this doesn't make conscious and physical properties identical [Papineau] |
7865 | Supervenience can be replaced by identifying mind with higher-order or disjunctional properties [Papineau] |
7892 | The completeness of physics is needed for mind-brain identity [Papineau] |
7879 | Mind-brain reduction is less explanatory, because phenomenal concepts lack causal roles [Papineau] |
20971 | Weak reduction of mind is to physical causes; strong reduction is also to physical laws [Papineau] |
7856 | It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau] |
7881 | Accept ontological monism, but conceptual dualism; we think in a different way about phenomenal thought [Papineau] |
7866 | Mary acquires new concepts; she previously thought about the same property using material concepts [Papineau] |
7850 | Thinking about a thing doesn't require activating it [Papineau] |
7851 | Consciousness affects bodily movement, so thoughts must be material states [Papineau] |
7884 | Most reductive accounts of representation imply broad content [Papineau] |
7863 | If content hinges on matters outside of you, how can it causally influence your actions? [Papineau] |
8512 | Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K] |
7883 | Verificationists tend to infer indefinite answers from undecidable questions [Papineau] |
7872 | Teleosemantics equates meaning with the item the concept is intended to track [Papineau] |
7869 | Truth conditions in possible worlds can't handle statements about impossibilities [Papineau] |
7868 | Thought content is possible worlds that make the thought true; if that includes the actual world, it's true [Papineau] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
7853 | Causation is based on either events, or facts, or states of affairs [Papineau] |
7857 | Causes are instantiations of properties by particulars, or they are themselves basic particulars [Papineau] |
8516 | Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K] |
8517 | Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K] |
20976 | The completeness of physics cannot be proved [Papineau] |
20974 | Modern biological research, especially into the cell, has revealed no special new natural forces [Papineau] |
20970 | Determinism is possible without a complete physics, if mental forces play a role [Papineau] |
20975 | Quantum 'wave collapses' seem to violate conservation of energy [Papineau] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |