Combining Texts

All the ideas for 'fragments/reports', 'On the Nature of the Gods ('De natura deorum')' and 'reports'

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46 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is a more powerful persuader than gold [Democritus (attr)]
2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
19. Language / F. Communication / 1. Rhetoric
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is merely animal without intelligence [Democritus (attr)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Behave well when alone, and feel shame in you own eyes [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / d. Health
Good breeding in men means having a good character [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / g. Love
Virtuous love consists of decorous desire for the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
We should only choose pleasures which are concerned with the beautiful [Democritus (attr)]
Good and true are the same for everyone, but pleasures differ [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Only accept beneficial pleasures [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The great pleasures come from the contemplation of noble works [Democritus (attr)]
Moderation brings more pleasures, and so increases pleasure [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Immoderate desire is the mark of a child, not an adult [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is as brave to master pleasure as to overcome the enemy [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
A bad life is just a drawn-out death [Democritus (attr)]
Be virtuous from duty, not from fear [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Repentance of shameful deeds is salvation [Democritus (attr)]
Virtue comes more from practice than from nature [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
One must avoid even speaking of evil deeds [Democritus (attr)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Small appetite makes poverty equal to wealth [Democritus (attr)]
The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
23. Ethics / D. Deontological Ethics / 2. Duty
It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is better to be poor in a democracy than be rich without freedom [Democritus (attr)]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 4. Divine Contradictions
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]