42 ideas
22270 | Frege changed philosophy by extending logic's ability to check the grounds of thinking [Potter on Frege] |
8939 | We should not describe human laws of thought, but how to correctly track truth [Frege, by Fisher] |
2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
4971 | I don't use 'subject' and 'predicate' in my way of representing a judgement [Frege] |
17745 | For Frege, 'All A's are B's' means that the concept A implies the concept B [Frege, by Walicki] |
7728 | Frege has a judgement stroke (vertical, asserting or judging) and a content stroke (horizontal, expressing) [Frege, by Weiner] |
16881 | The laws of logic are boundless, so we want the few whose power contains the others [Frege] |
7622 | In 1879 Frege developed second order logic [Frege, by Putnam] |
7729 | Frege replaced Aristotle's subject/predicate form with function/argument form [Frege, by Weiner] |
9950 | A quantifier is a second-level predicate (which explains how it contributes to truth-conditions) [Frege, by George/Velleman] |
9991 | For Frege the variable ranges over all objects [Frege, by Tait] |
10536 | Frege's domain for variables is all objects, but modern interpretations first fix the domain [Dummett on Frege] |
7730 | Frege introduced quantifiers for generality [Frege, by Weiner] |
7742 | Frege reduced most quantifiers to 'everything' combined with 'not' [Frege, by McCullogh] |
13824 | Proof theory began with Frege's definition of derivability [Frege, by Prawitz] |
13609 | Frege produced axioms for logic, though that does not now seem the natural basis for logic [Frege, by Kaplan] |
17855 | It may be possible to define induction in terms of the ancestral relation [Frege, by Wright,C] |
10607 | Frege's logic has a hierarchy of object, property, property-of-property etc. [Frege, by Smith,P] |
11008 | Existence is not a first-order property, but the instantiation of a property [Frege, by Read] |
2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
22280 | Frege's account was top-down and decompositional, not bottom-up and compositional [Frege, by Potter] |
20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
2636 | Many primitive people know nothing of the gods [Cicero] |
7741 | The predicate 'exists' is actually a natural language expression for a quantifier [Frege, by Weiner] |
2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
2641 | Why believe in gods if you have never seen them? [Cicero] |
2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |