Combining Texts

All the ideas for 'fragments/reports', 'Tusculan Disputations' and 'Nominalism and Substitutional Quantifiers'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

1. Philosophy / A. Wisdom / 2. Wise People
5893 A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
5891 Philosophy is the collection of rational arguments [Cicero]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10794 The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
10786 Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
10788 Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
10799 Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10790 Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
10791 Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
10785 Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
10795 Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
10798 A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
10787 Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
10789 Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10796 If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
10797 Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
5879 The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
5884 How can one mind perceive so many dissimilar sensations? [Cicero]
5887 The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5886 Like the eye, the soul has no power to see itself, but sees other things [Cicero]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
5885 Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
5890 We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
5894 All men except philosophers fear poverty [Cicero]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
5895 If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]