Combining Texts

All the ideas for 'fragments/reports', 'Justice: What's the right thing to do?' and 'Significance of the Kripkean Nec A Posteriori'

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27 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / c. Modern philosophy mid-period
13966 Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
13974 If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames]
3. Truth / A. Truth Problems / 3. Value of Truth
21032 Speak truth only to those who deserve the truth [Sandel]
21033 Careful evasions of truth at least show respect for it [Sandel]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13969 Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
13973 A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
13968 Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
13972 Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames]
23. Ethics / B. Contract Ethics / 1. Contractarianism
21036 Not all deals are fair deals [Sandel]
21038 Does consent create the obligation, or must there be some benefit? [Sandel]
21039 Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel]
23. Ethics / B. Contract Ethics / 2. Golden Rule
21030 The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
21031 Man cannot dispose of himself, because he is not a thing to be owned [Sandel]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
21035 Just visiting (and using roads) is hardly ratifying the Constitution [Sandel]
24. Political Theory / B. Nature of a State / 3. Constitutions
21037 A ratified constitution may not be a just constitution [Sandel]
21034 A just constitution harmonises the different freedoms [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
21049 Liberal freedom was a response to assigned destinies like caste and class [Sandel]
25. Social Practice / B. Equalities / 4. Economic equality
21040 Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel]
25. Social Practice / D. Justice / 1. Basis of justice
21028 We can approach justice through welfare, or freedom, or virtue [Sandel]
21027 Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel]
21042 Should we redress wrongs done by a previous generation? [Sandel]
21043 Distributive justice concern deserts, as well as who gets what [Sandel]
21052 Justice is about how we value things, and not just about distributions [Sandel]
21048 Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
21045 Teleological thinking is essential for social and political issues [Sandel]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]