50 ideas
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |