Combining Texts

All the ideas for 'fragments/reports', 'The Moral Problem' and 'A Priori'

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35 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
After 1903, Husserl avoids metaphysical commitments [Mares]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
The truth of the axioms doesn't matter for pure mathematics, but it does for applied [Mares]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Mathematics is relations between properties we abstract from experience [Mares]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
Light in straight lines is contingent a priori; stipulated as straight, because they happen to be so [Mares]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Aristotelians dislike the idea of a priori judgements from pure reason [Mares]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Empiricists say rationalists mistake imaginative powers for modal insights [Mares]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The most popular view is that coherent beliefs explain one another [Mares]
14. Science / B. Scientific Theories / 3. Instrumentalism
Operationalism defines concepts by our ways of measuring them [Mares]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
Aristotelian justification uses concepts abstracted from experience [Mares]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
The essence of a concept is either its definition or its conceptual relations? [Mares]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds semantics has a nice compositional account of modal statements [Mares]
19. Language / D. Propositions / 3. Concrete Propositions
Unstructured propositions are sets of possible worlds; structured ones have components [Mares]
20. Action / C. Motives for Action / 1. Acting on Desires
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
Goals need desires, and so only desires can motivate us [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / C. Space / 3. Points in Space
Maybe space has points, but processes always need regions with a size [Mares]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]