Combining Texts

All the ideas for 'fragments/reports', 'The Moral Problem' and 'The Rise of Analytic Philosophy 1879-1930'

expand these ideas     |    start again     |     specify just one area for these texts


39 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
2. Reason / D. Definition / 8. Impredicative Definition
Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter]
3. Truth / A. Truth Problems / 2. Defining Truth
The Identity Theory says a proposition is true if it coincides with what makes it true [Potter]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
It has been unfortunate that externalism about truth is equated with correspondence [Potter]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Deductivism can't explain how the world supports unconditional conclusions [Potter]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Modern logical truths are true under all interpretations of the non-logical words [Potter]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Why is fictional arithmetic applicable to the real world? [Potter]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
A material conditional cannot capture counterfactual reasoning [Potter]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Traditionally there are twelve categories of judgement, in groups of three [Potter]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter]
'Direct compositonality' says the components wholly explain a sentence meaning [Potter]
Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter]
20. Action / C. Motives for Action / 1. Acting on Desires
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
Goals need desires, and so only desires can motivate us [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]