17 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
| 23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
| 23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
| 23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
| 23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
| 23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
| 23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |