38 ideas
| 10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
| 10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
| 10316 | We should decide whether singular terms are genuine by their usage [Hale] |
| 10312 | Often the same singular term does not ensure reliable inference [Hale] |
| 10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
| 10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
| 10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
| 10517 | Colours and points seem to be both concrete and abstract [Hale] |
| 10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
| 10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
| 10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
| 10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
| 10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
| 10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
| 10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
| 10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
| 10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
| 10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
| 10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
| 10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
| 10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
| 10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
| 10321 | We sometimes apply identity without having a real criterion [Hale] |
| 2584 | Lobotomised patients can cease to care about a pain [Block] |
| 2582 | A brain looks no more likely than anything else to cause qualia [Block] |
| 2574 | Behaviour requires knowledge as well as dispositions [Block] |
| 2576 | In functionalism, desires are internal states with causal relations [Block] |
| 2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
| 2583 | You might invert colours, but you can't invert beliefs [Block] |
| 2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
| 2585 | Not just any old functional network will have mental states [Block] |
| 2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
| 2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
| 2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
| 2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
| 2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |