22 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
7127 | If men are good you should keep promises, but they aren't, so you needn't [Machiavelli] |
6309 | The principle foundations of all states are good laws and good armies [Machiavelli] |
6305 | To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli] |
6306 | People are vengeful, so be generous to them, or destroy them [Machiavelli] |
6308 | A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli] |
6307 | A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli] |
7486 | Machiavelli emancipated politics from religion [Machiavelli, by Watson] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |