23 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
19571 | Delusion and truth differ in their life functions [Novalis] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
19572 | Experiences tests reason, and reason tests experience [Novalis] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |