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All the ideas for 'fragments/reports', 'Relativism' and 'Discourse on the Origin of Inequality'

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69 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / d. Contemporary philosophy
There has been a distinct 'Social Turn' in recent philosophy, like the earlier 'Linguistic Turn' [O'Grady]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Good reasoning will avoid contradiction, enhance coherence, not ignore evidence, and maximise evidence [O'Grady]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Reason leads to prudent selfishness, which overrules natural compassion [Rousseau]
2. Reason / E. Argument / 7. Thought Experiments
Just as maps must simplify their subject matter, so thought has to be reductionist about reality [O'Grady]
3. Truth / A. Truth Problems / 1. Truth
The epistemic theory of truth presents it as 'that which is licensed by our best theory of reality' [O'Grady]
To say a relative truth is inexpressible in other frameworks is 'weak', while saying it is false is 'strong' [O'Grady]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Logical relativism appears if we allow more than one legitimate logical system [O'Grady]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
A third value for truth might be "indeterminate", or a point on a scale between 'true' and 'false' [O'Grady]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Wittgenstein reduced Russell's five primitive logical symbols to a mere one [O'Grady]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists say our theories (such as wave-particle duality) give reality incompatible properties [O'Grady]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
What counts as a fact partly depends on the availability of human concepts to describe them [O'Grady]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We may say that objects have intrinsic identity conditions, but still allow multiple accounts of them [O'Grady]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Maybe developments in logic and geometry have shown that the a priori may be relative [O'Grady]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are only safe from scepticism if they are primitive and unconceptualised [O'Grady]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Modern epistemology centres on debates about foundations, and about external justification [O'Grady]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalists say the reasons for belief must be available to the subject, and externalists deny this [O'Grady]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherence involves support from explanation and evidence, and also probability and confirmation [O'Grady]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Ontological relativists are anti-realists, who deny that our theories carve nature at the joints [O'Grady]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Contextualism says that knowledge is relative to its context; 'empty' depends on your interests [O'Grady]
14. Science / B. Scientific Theories / 5. Commensurability
One may understand a realm of ideas, but be unable to judge their rationality or truth [O'Grady]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General ideas are purely intellectual; imagining them is immediately particular [Rousseau]
Only words can introduce general ideas into the mind [Rousseau]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Language may aid thinking, but powerful thought was needed to produce language [Rousseau]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationism was attacked by the deniers of the analytic-synthetic distinction, needed for 'facts' [O'Grady]
19. Language / E. Analyticity / 3. Analytic and Synthetic
If we abandon the analytic-synthetic distinction, scepticism about meaning may be inevitable [O'Grady]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
Early Quine says all beliefs could be otherwise, but later he said we would assume mistranslation [O'Grady]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Cryptographers can recognise that something is a language, without translating it [O'Grady]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Without love, what use is beauty? [Rousseau]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The better Golden Rule is 'do good for yourself without harming others' [Rousseau]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau]
Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau]
I doubt whether a savage person ever complains of life, or considers suicide [Rousseau]
Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau]
Primitive man was very gentle [Rousseau]
Our two starting principles are concern for self-interest, and compassion for others [Rousseau]
Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau]
Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
In a state of nature people are much more equal; it is society which increases inequalities [Rousseau]
It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
People accept the right to be commanded, because they themselves wish to command [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a direct democracy, only the leaders should be able to propose new laws [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
People must be made dependent before they can be enslaved [Rousseau]
Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau]
If the child of a slave woman is born a slave, then a man is not born a man [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
The pleasure of wealth and power is largely seeing others deprived of them [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Persuading other people that some land was 'owned' was the beginning of society [Rousseau]
What else could property arise from, but the labour people add to it? [Rousseau]
Land cultivation led to a general right of ownership, administered justly [Rousseau]
If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Writers just propose natural law as the likely useful agreements among people [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau]
25. Social Practice / E. Policies / 1. War / e. Peace
A state of war remains after a conquest, if the losers don't accept the winners [Rousseau]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
25. Social Practice / F. Life Issues / 6. Animal Rights
Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Men started with too few particular names, but later had too few natural kind names [Rousseau]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
27. Natural Reality / G. Biology / 3. Evolution
Small uninterrupted causes can have big effects [Rousseau]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
The chief problem for fideists is other fideists who hold contrary ideas [O'Grady]