54 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
15879 | The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
15891 | Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré] |
15878 | Some quantifiers, such as 'any', rule out any notion of order within their range [Harré] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
15874 | Scientific properties are not observed qualities, but the dispositions which create them [Harré] |
15884 | Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
15880 | In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré] |
15869 | Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré] |
15881 | We can save laws from counter-instances by treating the latter as analytic definitions [Harré] |
15882 | Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
15887 | 'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré] |
15888 | The grue problem shows that natural kinds are central to science [Harré] |
15889 | It is because ravens are birds that their species and their colour might be connected [Harré] |
15890 | Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré] |
15885 | The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré] |
15868 | Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
15886 | Science rests on the principle that nature is a hierarchy of natural kinds [Harré] |
15864 | Classification is just as important as laws in natural science [Harré] |
15865 | Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré] |
15862 | Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré] |
15870 | Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré] |
15871 | Are laws about what has or might happen, or do they also cover all the possibilities? [Harré] |
15876 | Maybe laws of nature are just relations between properties? [Harré] |
15860 | We take it that only necessary happenings could be laws [Harré] |
15867 | Laws describe abstract idealisations, not the actual mess of nature [Harré] |
15872 | Must laws of nature be universal, or could they be local? [Harré] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
15892 | Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré] |
15875 | In counterfactuals we keep substances constant, and imagine new situations for them [Harré] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |