16 ideas
16978 | If conceivability is a priori coherence, that implies possibility [Tahko] |
16975 | Essences are used to explain natural kinds, modality, and causal powers [Tahko] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
16976 | Scientific essentialists tend to characterise essence in terms of modality (not vice versa) [Tahko] |
16977 | If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |