16 ideas
| 19463 | Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer] |
| 16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
| 16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
| 16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
| 16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
| 19461 | Knowing I exist reveals nothing at all about my nature [Ayer] |
| 19459 | To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer] |
| 19460 | 'I know I exist' has no counterevidence, so it may be meaningless [Ayer] |
| 19464 | We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer] |
| 19462 | Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer] |
| 16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
| 16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
| 16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
| 16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |