Combining Texts

All the ideas for 'fragments/reports', 'Travels in Four Dimensions' and 'The Need for Roots'

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53 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Truth is not a object we love - it is the radiant manifestation of reality [Weil]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
A thing which makes no difference seems unlikely to exist [Le Poidevin]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Creation produced a network or web of determinations [Weil]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty is the proof of what is good [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Respect is our only obligation, which can only be expressed through deeds, not words [Weil]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The most important human need is to have multiple roots [Weil]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The need for order stands above all others, and is understood via the other needs [Weil]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Obligations only bind individuals, not collectives [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen should be able to understand the whole of society [Weil]
Even the poorest should feel collective ownership, and participation in grand display [Weil]
24. Political Theory / B. Nature of a State / 5. Culture
Culture is an instrument for creating an ongoing succession of teachers [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A lifelong head of society should only be a symbol, not a ruler [Weil]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Party politics in a democracy can't avoid an anti-democratic party [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
Socialism tends to make a proletariat of the whole population [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
The capitalists neglect the people and the nation, and even their own interests [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
By making money the sole human measure, inequality has become universal [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
People have duties, and only have rights because of the obligations of others to them [Weil]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Education is essentially motivation [Weil]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / C. Causation / 1. Causation
The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin]
27. Natural Reality / C. Space / 3. Points in Space
We can identify unoccupied points in space, so they must exist [Le Poidevin]
If spatial points exist, then they must be stationary, by definition [Le Poidevin]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin]
27. Natural Reality / C. Space / 5. Relational Space
For relationists moving an object beyond the edge of space creates new space [Le Poidevin]
27. Natural Reality / C. Space / 6. Space-Time
We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin]
Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
To say that the past causes the present needs them both to be equally real [Le Poidevin]
The B-series doesn't seem to allow change [Le Poidevin]
If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin]
An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin]
If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin]
If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin]
There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin]
Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin]
If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / i. Time and motion
Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin]
The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
The present is the past/future boundary, so the first moment of time was not present [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
The primitive parts of time are intervals, not instants [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
If time is infinitely divisible, then the present must be infinitely short [Le Poidevin]
27. Natural Reality / E. Cosmology / 10. Multiverse
The multiverse is distinct time-series, as well as spaces [Le Poidevin]
28. God / A. Divine Nature / 5. God and Time
How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion should quietly suffuse all human life with its light [Weil]