19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
15163 | The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames] |
15158 | Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames] |
15157 | Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames] |
15156 | The universal and existential quantifiers were chosen to suit mathematics [Soames] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
15161 | There are more metaphysically than logically necessary truths [Soames] |
15162 | We understand metaphysical necessity intuitively, from ordinary life [Soames] |
15152 | To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames] |
15153 | Tarski's account of truth-conditions is too weak to determine meanings [Soames] |
15154 | We should use cognitive states to explain representational propositions, not vice versa [Soames] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |