27 ideas
14600 | Analysis aims at secure necessary and sufficient conditions [Schaffer,J] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
14603 | 'Reification' occurs if we mistake a concept for a thing [Schaffer,J] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
14607 | T adds □p→p for reflexivity, and is ideal for modeling lawhood [Schaffer,J] |
14604 | If a notion is ontologically basic, it should be needed in our best attempt at science [Schaffer,J] |
14599 | Three types of reduction: Theoretical (of terms), Definitional (of concepts), Ontological (of reality) [Schaffer,J] |
14605 | Tropes are the same as events [Schaffer,J] |
14601 | Individuation aims to count entities, by saying when there is one [Schaffer,J] |
14606 | Only ideal conceivability could indicate what is possible [Schaffer,J] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |