14 ideas
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 6479 | Noninterference requires justification as much as interference does [Nagel] |
| 6450 | Morality must be motivating, and not because of pre-moral motives [Nagel] |
| 6447 | Game theory misses out the motivation arising from the impersonal standpoint [Nagel] |
| 6446 | In ethics we abstract from our identity, but not from our humanity [Nagel] |
| 6477 | I can only universalise a maxim if everyone else could also universalise it [Nagel] |
| 6448 | A legitimate system is one accepted as both impartial and reasonably partial [Nagel] |
| 6478 | Democracy is opposed to equality, if the poor are not a majority [Nagel] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |