20 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
9278 | Nowadays we identify the free life with the good life [Gray] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |