19 ideas
20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
20727 | Common-sense realism rests on our interests and practical life [Colvin] |
20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |