40 ideas
| 6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
| 6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
| 6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
| 6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
| 6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
| 6125 | We can eliminate objects without a commitment to simples [Merricks] |
| 14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
| 6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
| 14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
| 14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
| 6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
| 6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
| 6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
| 6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
| 6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
| 6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
| 6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
| 6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
| 7621 | Special relativity, unlike general relativity, was operationalist in spirit [Putnam on Einstein] |
| 6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
| 6140 | Maybe the word 'I' can only refer to persons [Merricks] |
| 6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
| 6148 | Human organisms can exercise downward causation [Merricks] |
| 6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
| 6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 22955 | Einstein took causation to be the bedrock of physics [Einstein, by Coveney/Highfield] |
| 20638 | General relativity assumes laws of nature are the same in all frames of reference [Einstein, by Close] |
| 20636 | Newton is a special case of Einstein's general theory, with an infinite speed of light [Einstein, by Close] |
| 21230 | The theory is 'special' because it sticks to observers moving straight, at constant speeds [Einstein, by Farmelo] |
| 21231 | Assume the speed of light is constant for all observers, and the laws of physics are the same [Einstein, by Farmelo] |
| 20634 | General Relativity says there is no absolute force or acceleration [Einstein, by Close] |
| 20648 | Mass is a measure of energy content [Einstein] |
| 21232 | Space-time arises from the connection between measurements of space and of time [Einstein, by Farmelo] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| 7626 | I do not believe in a personal God [Einstein] |