12 ideas
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
8412 | A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon] |
8413 | Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon] |
8411 | Instead of localised events, I take enduring and extended processes as basic to causation [Salmon] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |