Combining Texts

All the ideas for 'fragments/reports', 'On What There Is' and 'Eudemian Ethics'

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75 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contrary statements can both be reasonable, if they are meant in two different ways [Aristotle]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
We study bound variables not to know reality, but to know what reality language asserts [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Canonical notation needs quantification, variables and predicates, but not names [Quine, by Orenstein]
Quine extended Russell's defining away of definite descriptions, to also define away names [Quine, by Orenstein]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Names can be converted to descriptions, and Russell showed how to eliminate those [Quine]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicists cheerfully accept reference to bound variables and all sorts of abstract entities [Quine]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism says maths is built of meaningless notations; these build into rules which have meaning [Quine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism says classes are invented, and abstract entities are constructed from specified ingredients [Quine]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
Conceptualism holds that there are universals but they are mind-made [Quine]
7. Existence / A. Nature of Existence / 2. Types of Existence
For Quine, there is only one way to exist [Quine, by Shapiro]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The idea of a thing and the idea of existence are two sides of the same coin [Quine, by Crane]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Quine rests existence on bound variables, because he thinks singular terms can be analysed away [Quine, by Hale]
7. Existence / D. Theories of Reality / 1. Ontologies
Quine's ontology is wrong; his question is scientific, and his answer is partly philosophical [Fine,K on Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
What actually exists does not, of course, depend on language [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
To be is to be the value of a variable, which amounts to being in the range of reference of a pronoun [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Fictional quantification has no ontology, so we study ontology through scientific theories [Quine, by Orenstein]
An ontology is like a scientific theory; we accept the simplest scheme that fits disorderly experiences [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
If commitment rests on first-order logic, we obviously lose the ontology concerning predication [Maudlin on Quine]
If to be is to be the value of a variable, we must already know the values available [Jacquette on Quine]
8. Modes of Existence / D. Universals / 1. Universals
Realism, conceptualism and nominalism in medieval universals reappear in maths as logicism, intuitionism and formalism [Quine]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The thesis of the Form of the Good (or of anything else) is verbal and vacuous [Aristotle]
There is no entity called 'redness', and that some things are red is ultimate and irreducible [Quine]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Quine has argued that predicates do not have any ontological commitment [Quine, by Armstrong]
9. Objects / A. Existence of Objects / 1. Physical Objects
Treating scattered sensations as single objects simplifies our understanding of experience [Quine]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
The two right angles of a triangle necessitate that a quadrilateral has four [Aristotle]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
Quine's indispensability argument said arguments for abstracta were a posteriori [Quine, by Yablo]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Can an unactualized possible have self-identity, and be distinct from other possibles? [Quine]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Knowing is having knowledge; understanding is using knowledge [Aristotle]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
We can never translate our whole language of objects into phenomenalism [Quine]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Courage from spirit is natural and unconquerable, as seen in the young [Aristotle]
Whether the mind has parts is irrelevant, since it obviously has distinct capacities [Aristotle]
16. Persons / F. Free Will / 3. Constraints on the will
A man is the cause of what is within his power, and what he causes is in his power [Aristotle]
16. Persons / F. Free Will / 4. For Free Will
Only a human being can be a starting point for an action [Aristotle]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Some emotional states are too strong for human nature [Aristotle]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Nearly all the good and bad states of character are concerned with feelings [Aristotle]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
There is an attempt to give a verificationist account of meaning, without the error of reducing everything to sensations [Dennett on Quine]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
I do not believe there is some abstract entity called a 'meaning' which we can 'have' [Quine]
The word 'meaning' is only useful when talking about significance or about synonymy [Quine]
19. Language / C. Assigning Meanings / 3. Predicates
Quine relates predicates to their objects, by being 'true of' them [Quine, by Davidson]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is the clash of two feelings - goodness and pleasure [Aristotle]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Choice results when deliberation brings together an opinion with an inclination [Aristotle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Unlike in inanimate things, in animate things actions have more than one starting point [Aristotle]
The deliberative part of the soul discerns explanatory causes [Aristotle]
20. Action / C. Motives for Action / 4. Responsibility for Actions
An action is voluntary when it is accompanied by thought of some kind [Aristotle]
We are responsible if our actions reflect our motivation [Aristotle, by Frede,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Acts are voluntary if done knowingly, by the agent, and in his power to avoid it [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is natural for us is either there at birth, or appears by normal processes [Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
No one would choose life just for activities not done for their own sake [Aristotle]
22. Metaethics / B. Value / 2. Values / b. Successful function
Wearing a shoe is its intrinsic use, and selling it (as a shoe) is its coincidental use [Aristotle]
22. Metaethics / B. Value / 2. Values / d. Health
Everything seeks, not a single good, but its own separate good [Aristotle]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
We judge people from their deeds because we cannot see their choices (which matter more) [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Horses, birds and fish are not happy, lacking a divine aspect to their natures [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness involves three things, of which the greatest is either wisdom, virtue, or pleasure [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue is different from continence [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle]
Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle]
We judge character not by their actions, but by their reasons for actions [Aristotle]
Character (éthos) is developed from habit (ethos) [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Greatness of soul produces all the virtues - and vice versa [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage follows reason, which tells us to choose what is noble [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Decent people can be friends with base people [Aristotle]
Friendship cannot be immediate; it takes time, and needs testing [Aristotle]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The main function of politics is to produce friendship [Aristotle]
25. Social Practice / D. Justice / 1. Basis of justice
The best cure for mutual injustice is friendship [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
It is folly not to order one's life around some end [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Each thing's function is its end [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]