58 ideas
23000 | Vicious regresses force you to another level; non-vicious imply another level [Baron/Miller] |
18986 | Truth is just a name for verification-processes [James] |
18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
23024 | A traveller takes a copy of a picture into the past, gives it the artist, who then creates the original! [Baron/Miller] |
23008 | Grounding is intended as a relation that fits dependences between things [Baron/Miller] |
18987 | A 'thing' is simply carved out of reality for human purposes [James] |
18981 | 'Substance' is just a word for groupings and structures in experience [James] |
23018 | How does a changing object retain identity or have incompatible properties over time? [Baron/Miller] |
18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
18971 | Theories are practical tools for progress, not answers to enigmas [James] |
18985 | True thoughts are just valuable instruments of action [James] |
18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
18975 | We return to experience with concepts, where they show us differences [James] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
23011 | Modern accounts of causation involve either processes or counterfactuals [Baron/Miller] |
23013 | The main process theory of causation says it is transference of mass, energy, momentum or charge [Baron/Miller] |
23014 | If causes are processes, what is causation by omission? (Distinguish legal from scientific causes?) [Baron/Miller] |
23015 | The counterfactual theory of causation handles the problem no matter what causes actually are [Baron/Miller] |
23016 | Counterfactual theories struggle with pre-emption by a causal back-up system [Baron/Miller] |
23009 | There is no second 'law' of thermodynamics; it just reflects probabilities of certain microstates [Baron/Miller] |
23002 | In relativity space and time depend on one's motion, but spacetime gives an invariant metric [Baron/Miller] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
22988 | The block universe theory says entities of all times exist, and time is the B-series [Baron/Miller] |
22991 | How can we know this is the present moment, if other times are real? [Baron/Miller] |
22992 | If we are actually in the past then we shouldn't experience time passing [Baron/Miller] |
22994 | Erzatz Presentism allows the existence of other times, with only the present 'actualised' [Baron/Miller] |
22998 | How do presentists explain relations between things existing at different times? [Baron/Miller] |
23017 | Presentism needs endurantism, because other theories imply most of the object doesn't exist [Baron/Miller] |
23023 | How can presentists move to the next future moment, if that doesn't exist? [Baron/Miller] |
22995 | Most of the sciences depend on the concept of time [Baron/Miller] |
22993 | For abstractionists past times might still exist, althought their objects don't [Baron/Miller] |
23001 | The error theory of time's passage says it is either a misdescription or a false inference [Baron/Miller] |
22999 | It is meaningless to measure the rate of time using time itself, and without a rate there is no flow [Baron/Miller] |
22986 | The C-series rejects A and B, and just sees times as order by betweenness, without direction [Baron/Miller] |
22996 | The A-series has to treat being past, present or future as properties [Baron/Miller] |
23007 | The B-series can have a direction, as long as it does not arise from temporal flow [Baron/Miller] |
23003 | Static theories cannot account for time's obvious asymmetry, so time must be dynamic [Baron/Miller] |
23004 | The direction of time is either primitive, or reducible to something else [Baron/Miller] |
23005 | The kaon does not seem to be time-reversal invariant, unlike the rest of nature [Baron/Miller] |
23006 | Maybe the past is just the direction of decreasing entropy [Baron/Miller] |
23010 | We could explain time's direction by causation: past is the direction of causes, future of effects [Baron/Miller] |
22989 | Static time theory presents change as one property at t1, and a different property at t2 [Baron/Miller] |
23020 | If a time traveller kills his youthful grandfather, he both exists and fails to exist [Baron/Miller] |
23022 | Presentism means there no existing past for a time traveller to visit [Baron/Miller] |
22987 | The past (unlike the future) is fixed, along with truths about it, by the existence of past objects [Baron/Miller] |
22990 | The moving spotlight says entities can have properties of being present, past or future [Baron/Miller] |
22997 | The present moment is a matter of existence, not of acquiring a property [Baron/Miller] |
18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
18991 | If the God hypothesis works well, then it is true [James] |
18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
18979 | Things with parts always have some structure, so they always appear to be designed [James] |
18976 | Private experience is the main evidence for God [James] |
18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |