Combining Texts

All the ideas for 'Truth (frags)', 'Principia Ethica' and 'Essays on Active Powers 1: Active power'

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24 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23664 Powers are quite distinct and simple, and so cannot be defined [Reid]
23669 Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
23666 It is obvious that there could not be a power without a subject which possesses it [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
23665 Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
16. Persons / F. Free Will / 4. For Free Will
23668 Our own nature attributes free determinations to our own will [Reid]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
20051 Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
8383 Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
23667 Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
23670 Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
23671 Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]