Combining Texts

All the ideas for 'works (all lost)', 'The Structure of Objects' and 'Frege on Apriority (with ps)'

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42 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
The equivalent algebra model of geometry loses some essential spatial meaning [Burge]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Peano arithmetic requires grasping 0 as a primitive number [Burge]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Some questions concern mathematical entities, rather than whole structures [Koslicki]
8. Modes of Existence / A. Relations / 3. Structural Relations
Structures have positions, constituent types and number, and some invariable parts [Koslicki]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki]
If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki]
Statue and clay differ in modal and temporal properties, and in constitution [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There are at least six versions of constitution being identity [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
For three-dimensionalist parthood must be a three-place relation, including times [Koslicki]
The parts may be the same type as the whole, like a building made of buildings [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki]
Wholes are entities distinct from their parts, and have different properties [Koslicki]
Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
Natural kinds support inductive inferences, from previous samples to the next one [Koslicki]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Should vernacular classifications ever be counted as natural kind terms? [Koslicki]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are apparently no scientific laws concerning biological species [Koslicki]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]