Combining Texts

All the ideas for 'fragments/reports', 'Natural Kinds and Biological Realism' and 'Causal Relations'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
The best way to do ontology is to make sense of our normal talk [Davidson]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
If we don't assume that events exist, we cannot make sense of our common talk [Davidson]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Explanations typically relate statements, not events [Davidson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
26. Natural Theory / C. Causation / 1. Causation
Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos]
27. Natural Reality / G. Biology / 5. Species
Species pluralism says there are several good accounts of what a species is [Devitt]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]