Combining Texts

All the ideas for 'reports', 'Scientific Attitude and Fallibilism' and 'Principles of Nature and Grace based on Reason'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Numbers are just names devised for counting [Peirce]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce]
7. Existence / A. Nature of Existence / 5. Reason for Existence
First: there must be reasons; Second: why anything at all?; Third: why this? [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
A monad and its body are living, so life is everywhere, and comes in infinite degrees [Leibniz]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce]
12. Knowledge Sources / B. Perception / 1. Perception
'Perception' is basic internal representation, and 'apperception' is reflective knowledge of perception [Leibniz]
12. Knowledge Sources / E. Direct Knowledge / 3. Inspiration
If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce]
A truth is hard for us to understand if it rests on nothing but inspiration [Peirce]
Only reason can establish whether some deliverance of revelation really is inspired [Peirce]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Animals are semi-rational because they connect facts, but they don't see causes [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Only imagination can connect phenomena together in a rational way [Peirce]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music charms, although its beauty is the harmony of numbers [Leibniz]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]