Combining Texts

All the ideas for 'reports', 'Letter to Menoeceus' and 'Maxims'

expand these ideas     |    start again     |     specify just one area for these texts


41 ideas

1. Philosophy / A. Wisdom / 2. Wise People
To try to be wise all on one's own is folly [Rochefoucauld]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
The wisdom that produces a good life also produces a good death [Epicurus]
Fearing death is absurd, because we are not present when it occurs [Epicurus]
22. Metaethics / B. Value / 2. Values / g. Love
Judging by effects, love looks more like hatred than friendship [Rochefoucauld]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Supreme cleverness is knowledge of the real value of things [Rochefoucauld]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the first good in life [Epicurus]
All pleasures are good, but it is not always right to choose them [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Realising our future misery is a kind of happiness [Rochefoucauld]
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't go far without the support of vanity [Rochefoucauld]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
True friendship is even rarer than true love [Rochefoucauld]
23. Ethics / F. Existentialism / 4. Boredom
We are bored by people to whom we ourselves are boring [Rochefoucauld]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]