58 ideas
7490 | Because of Darwin, wisdom as a definite attainable state has faded [Watson] |
7461 | The three key ideas are the soul, Europe, and the experiment [Watson] |
7464 | The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson] |
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
7465 | Babylonian thinking used analogy, rather than deduction or induction [Watson] |
18486 | We might define truth as arising from the truth-maker relation [MacBride] |
18484 | Phenomenalists, behaviourists and presentists can't supply credible truth-makers [MacBride] |
18466 | If truthmaking is classical entailment, then anything whatsoever makes a necessary truth [MacBride] |
18473 | 'Maximalism' says every truth has an actual truthmaker [MacBride] |
18481 | Maximalism follows Russell, and optimalism (no negative or universal truthmakers) follows Wittgenstein [MacBride] |
18483 | The main idea of truth-making is that what a proposition is about is what matters [MacBride] |
18479 | There are different types of truthmakers for different types of negative truth [MacBride] |
18477 | There aren't enough positive states out there to support all the negative truths [MacBride] |
18482 | Optimalists say that negative and universal are true 'by default' from the positive truths [MacBride] |
18474 | Does 'this sentence has no truth-maker' have a truth-maker? Reductio suggests it can't have [MacBride] |
18485 | Even idealists could accept truthmakers, as mind-dependent [MacBride] |
18490 | Maybe 'makes true' is not an active verb, but just a formal connective like 'because'? [MacBride] |
18493 | Truthmaker talk of 'something' making sentences true, which presupposes objectual quantification [MacBride] |
18489 | Connectives link sentences without linking their meanings [MacBride] |
18476 | 'A is F' may not be positive ('is dead'), and 'A is not-F' may not be negative ('is not blind') [MacBride] |
7466 | Mesopotamian numbers applied to specific things, and then became abstract [Watson] |
18480 | Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride] |
18471 | Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride] |
18472 | Which has priority - 'grounding' or 'truth-making'? [MacBride] |
18475 | Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride] |
18478 | Wittgenstein's plan to show there is only logical necessity failed, because of colours [MacBride] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
7477 | Modern democracy is actually elective oligarchy [Watson] |
7478 | Greek philosophers invented the concept of 'nature' as their special subject [Watson] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
7462 | DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson] |
7470 | During the rise of civilizations, the main gods changed from female to male [Watson] |
7474 | Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson] |
7479 | Modern Judaism became stabilised in 200 CE [Watson] |
7481 | The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson] |
7480 | Monotheism was a uniquely Israelite creation within the Middle East [Watson] |
7471 | The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson] |
7473 | Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson] |
7484 | Jesus never intended to start a new religion [Watson] |
7483 | Paul's early writings mention few striking episodes from Jesus' life [Watson] |
7475 | Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson] |
7476 | Taoism aims at freedom from the world, the body, the mind, and nature [Watson] |
7463 | The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson] |
7468 | In ancient Athens the souls of the dead are received by the 'upper air' [Watson] |