Combining Texts

All the ideas for 'reports', 'Nietzsche and Philosophy' and 'Introduction to the Philosophy of Religion'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
There is no being beyond becoming [Deleuze]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]
28. God / A. Divine Nature / 5. God and Time
God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Maybe an abnormal state of mind is needed to experience God? [Davies,B]
A believer can experience the world as infused with God [Davies,B]
The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Paradise would not contain some virtues, such as courage [Davies,B]