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All the ideas for 'reports', 'On Nature Itself (De Ipsa Natura)' and 'works'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
3. Truth / A. Truth Problems / 2. Defining Truth
In everyday language, truth seems indefinable, inconsistent, and illogical [Tarski]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Tarski thought axiomatic truth was too contingent, and in danger of inconsistencies [Tarski, by Davidson]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
There is no clear boundary between the logical and the non-logical [Tarski]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Logical consequence is when in any model in which the premises are true, the conclusion is true [Tarski, by Beall/Restall]
Logical consequence: true premises give true conclusions under all interpretations [Tarski, by Hodges,W]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Tarski improved Hilbert's geometry axioms, and without set-theory [Tarski, by Feferman/Feferman]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / C. Causation / 7. Eliminating causation
There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]