37 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
13886 | Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C] |
9845 | We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege] |
10019 | Only what is logically complex can be defined; what is simple must be pointed to [Frege] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
9886 | Cardinals say how many, and reals give measurements compared to a unit quantity [Frege] |
9889 | Real numbers are ratios of quantities [Frege, by Dummett] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
10020 | Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege] |
10553 | A number is a class of classes of the same cardinality [Frege, by Dummett] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
9887 | Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett] |
8751 | Only applicability raises arithmetic from a game to a science [Frege] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
9891 | The first demand of logic is of a sharp boundary [Frege] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
9890 | The modern account of real numbers detaches a ratio from its geometrical origins [Frege] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
11846 | If we abstract the difference between two houses, they don't become the same house [Frege] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |