39 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |