Combining Texts

All the ideas for 'reports', 'Fragments on My Philosophical Development' and 'Number Determiners, Numbers, Arithmetic'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1798 He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1800 Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
10001 An adjective contributes semantically to a noun phrase [Hofweber]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10007 Quantifiers for domains and for inference come apart if there are no entities [Hofweber]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
9998 What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber]
10002 '2 + 2 = 4' can be read as either singular or plural [Hofweber]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10003 Why is arithmetic hard to learn, but then becomes easy? [Hofweber]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
10008 Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
10005 Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
10000 We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
10006 First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6595 If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6593 The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6592 Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1808 Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
1802 Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
1807 Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
1801 Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
1803 Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
1806 Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
1804 Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
1810 Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
1805 Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
1809 Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
10004 Our minds are at their best when reasoning about objects [Hofweber]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
19458 Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach]
26. Natural Theory / C. Causation / 7. Eliminating causation
3062 There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
3063 Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]