128 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
18019 | People have dreams which involve category mistakes [Magidor] |
17998 | Category mistakes are either syntactic, semantic, or pragmatic [Magidor] |
18011 | Category mistakes seem to be universal across languages [Magidor] |
18012 | Category mistakes as syntactic needs a huge number of fine-grained rules [Magidor] |
18013 | Embedded (in 'he said that…') category mistakes show syntax isn't the problem [Magidor] |
18021 | Category mistakes are meaningful, because metaphors are meaningful category mistakes [Magidor] |
18015 | The normal compositional view makes category mistakes meaningful [Magidor] |
18017 | If a category mistake is synonymous across two languages, that implies it is meaningful [Magidor] |
18031 | If a category mistake has unimaginable truth-conditions, then it seems to be meaningless [Magidor] |
18016 | Two good sentences should combine to make a good sentence, but that might be absurd [Magidor] |
18030 | A good explanation of why category mistakes sound wrong is that they are meaningless [Magidor] |
18032 | Category mistakes are neither verifiable nor analytic, so verificationism says they are meaningless [Magidor] |
18034 | Category mistakes play no role in mental life, so conceptual role semantics makes them meaningless [Magidor] |
18037 | Maybe when you say 'two is green', the predicate somehow fails to apply? [Magidor] |
18039 | If category mistakes aren't syntax failure or meaningless, maybe they just lack a truth-value? [Magidor] |
18058 | Maybe the presuppositions of category mistakes are the abilities of things? [Magidor] |
18041 | Category mistakes suffer from pragmatic presupposition failure (which is not mere triviality) [Magidor] |
18056 | Category mistakes because of presuppositions still have a truth value (usually 'false') [Magidor] |
18055 | In 'two is green', 'green' has a presupposition of being coloured [Magidor] |
18057 | 'Numbers are coloured and the number two is green' seems to be acceptable [Magidor] |
18059 | The presuppositions in category mistakes reveal nothing about ontology [Magidor] |
18040 | Intensional logic maps logical space, showing which predicates are compatible or incompatible [Magidor] |
3137 | Varieties of singular terms are used to designate token particulars [Rey] |
17997 | Some suggest that the Julius Caesar problem involves category mistakes [Magidor] |
3143 | Physics requires the existence of properties, and also the abstract objects of arithmetic [Rey] |
18060 | We can explain the statue/clay problem by a category mistake with a false premise [Magidor] |
3145 | The Indiscernibility of Identicals is a truism; but the Identity of Indiscernibles depends on possible identical worlds [Rey] |
3172 | Empiricism says experience is both origin and justification of all knowledge [Rey] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
3166 | Animal learning is separate from their behaviour [Rey] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
3232 | Abduction could have true data and a false conclusion, and may include data not originally mentioned [Rey] |
3128 | It's not at all clear that explanation needs to stop anywhere [Rey] |
3136 | The three theories are reduction, dualism, eliminativism [Rey] |
3141 | Is consciousness 40Hz oscillations in layers 5 and 6 of the visual cortex? [Rey] |
3148 | Dualist privacy is seen as too deep for even telepathy to reach [Rey] |
3164 | Intentional explanations are always circular [Rey] |
3138 | Arithmetic and unconscious attitudes have no qualia [Rey] |
3142 | Why qualia, and why this particular quale? [Rey] |
3224 | If qualia have no function, their attachment to thoughts is accidental [Rey] |
3227 | Are qualia a type of propositional attitude? [Rey] |
3226 | Are qualia irrelevant to explaining the mind? [Rey] |
3229 | If colour fits a cone mapping hue, brightness and saturation, rotating the cone could give spectrum inversion [Rey] |
3223 | Self-consciousness may just be nested intentionality [Rey] |
3162 | Experiments prove that people are often unaware of their motives [Rey] |
3163 | Brain damage makes the unreliability of introspection obvious [Rey] |
3195 | If reason could be explained in computational terms, there would be no need for the concept of 'free will' [Rey] |
3196 | Free will isn't evidence against a theory of thought if there is no evidence for free will [Rey] |
3180 | Maybe behaviourists should define mental states as a group [Rey] |
3165 | Behaviourism is eliminative, or reductionist, or methodological [Rey] |
3167 | Animals don't just respond to stimuli, they experiment [Rey] |
3173 | How are stimuli and responses 'similar'? [Rey] |
3179 | Behaviour is too contingent and irrelevant to be the mind [Rey] |
3186 | If a normal person lacked a brain, would you say they had no mind? [Rey] |
3127 | Dualism and physicalism explain nothing, and don't suggest any research [Rey] |
3188 | Homuncular functionalism (e.g. Freud) could be based on simpler mechanical processes [Rey] |
3216 | Is the room functionally the same as a Chinese speaker? [Rey] |
3220 | Searle is guilty of the fallacy of division - attributing a property of the whole to a part [Rey] |
3206 | One computer program could either play chess or fight a war [Rey] |
3140 | If you explain water as H2O, you have reduced water, but not eliminated it [Rey] |
3134 | Human behaviour can show law-like regularity, which eliminativism can't explain [Rey] |
3200 | Pattern recognition is puzzling for computation, but makes sense for connectionism [Rey] |
3201 | Connectionism explains well speed of perception and 'graceful degradation' [Rey] |
3202 | Connectionism explains irrationality (such as the Gamblers' Fallacy) quite well [Rey] |
3199 | Connectionism assigns numbers to nodes and branches, and plots the outcomes [Rey] |
3150 | Can identity explain reason, free will, non-extension, intentionality, subjectivity, experience? [Rey] |
3129 | Physicalism offers something called "complexity" instead of mental substance [Rey] |
3139 | Some attitudes are information (belief), others motivate (hatred) [Rey] |
18020 | Propositional attitudes relate agents to either propositions, or meanings, or sentence/utterances [Magidor] |
3171 | Children speak 90% good grammar [Rey] |
3174 | Good grammar can't come simply from stimuli [Rey] |
3213 | Animals may also use a language of thought [Rey] |
3170 | We train children in truth, not in grammar [Rey] |
3215 | Images can't replace computation, as they need it [Rey] |
3194 | CRTT is good on deduction, but not so hot on induction, abduction and practical reason [Rey] |
3147 | Problem-solving clearly involves manipulating images [Rey] |
3175 | Animals map things over time as well as over space [Rey] |
18035 | Two sentences with different meanings can, on occasion, have the same content [Magidor] |
3207 | Simple externalism is that the meaning just is the object [Rey] |
18018 | To grasp 'two' and 'green', must you know that two is not green? [Magidor] |
3176 | Anything bears a family resemblance to a game, but obviously not anything counts as one [Rey] |
3181 | A one hour gap in time might be indirectly verified, but then almost anything could be [Rey] |
3204 | The meaning of "and" may be its use, but not of "animal" [Rey] |
3205 | Semantic holism means new evidence for a belief changes the belief, and we can't agree on concepts [Rey] |
3209 | Causal theories of reference (by 'dubbing') don't eliminate meanings in the heads of dubbers [Rey] |
3210 | If meaning and reference are based on causation, then virtually everything has meaning [Rey] |
3149 | Referential Opacity says truth is lost when you substitute one referring term ('mother') for another ('Jocasta') [Rey] |
18008 | Generative semantics says structure is determined by semantics as well as syntactic rules [Magidor] |
18010 | 'John is easy to please' and 'John is eager to please' have different deep structure [Magidor] |
18053 | The semantics of a sentence is its potential for changing a context [Magidor] |
18000 | Weaker compositionality says meaningful well-formed sentences get the meaning from the parts [Magidor] |
17999 | Strong compositionality says meaningful expressions syntactically well-formed are meaningful [Magidor] |
18014 | Understanding unlimited numbers of sentences suggests that meaning is compositional [Magidor] |
18001 | Are there partial propositions, lacking truth value in some possible worlds? [Magidor] |
18036 | A sentence can be meaningful, and yet lack a truth value [Magidor] |
18051 | In the pragmatic approach, presuppositions are assumed in a context, for successful assertion [Magidor] |
3169 | A simple chaining device can't build sentences containing 'either..or', or 'if..then' [Rey] |
18043 | The infelicitiousness of trivial truth is explained by uninformativeness, or a static context-set [Magidor] |
18042 | The infelicitiousness of trivial falsity is explained by expectations, or the loss of a context-set [Magidor] |
18047 | A presupposition is what makes an utterance sound wrong if it is not assumed? [Magidor] |
18048 | A test for presupposition would be if it provoked 'hey wait a minute - I have no idea that....' [Magidor] |
18049 | The best tests for presupposition are projecting it to negation, conditional, conjunction, questions [Magidor] |
18050 | If both s and not-s entail a sentence p, then p is a presupposition [Magidor] |
18054 | Why do certain words trigger presuppositions? [Magidor] |
18024 | One theory says metaphors mean the same as the corresponding simile [Magidor] |
18023 | Theories of metaphor divide over whether they must have literal meanings [Magidor] |
18025 | The simile view of metaphors removes their magic, and won't explain why we use them [Magidor] |
18026 | Maybe a metaphor is just a substitute for what is intended literally, like 'icy' for 'unemotional' [Magidor] |
18028 | Gricean theories of metaphor involve conversational implicatures based on literal meanings [Magidor] |
18029 | Non-cognitivist views of metaphor says there are no metaphorical meanings, just effects of the literal [Magidor] |
18022 | Metaphors tend to involve category mistakes, by joining disjoint domains [Magidor] |
18027 | Metaphors as substitutes for the literal misses one predicate varying with context [Magidor] |
3221 | Our desires become important when we have desires about desires [Rey] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |