45 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
16728 | Logicians acknowledge too few things, while others acknowledge too many [Fitzralph] |
3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
2994 | In CRTT thought may be represented, content must be [Fodor] |
15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
3001 | Behaviourism has no theory of mental causation [Fodor] |
2993 | Any piece of software can always be hard-wired [Fodor] |
3011 | Causal powers must be a crucial feature of mental states [Fodor] |
5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
2995 | Supervenience gives good support for mental causation [Fodor] |
2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
2992 | We may be able to explain rationality mechanically [Fodor] |
2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
3010 | Belief and desire are structured states, which need mentalese [Fodor] |
2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
3012 | Do identical thoughts have identical causal roles? [Fodor] |
2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
3000 | Meaning holism is a crazy doctrine [Fodor] |
3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
2996 | Mental states may have the same content but different extensions [Fodor] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |