60 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
5806 | Belief is the power of metarepresentation [Dretske] |
4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
5809 | Some activities are performed better without consciousness of them [Dretske] |
5808 | Qualia are just the properties objects are represented as having [Dretske] |
4272 | Our concept of a person is derived from Roman law [Scruton] |
5807 | Introspection is the same as the experience one is introspecting [Dretske] |
5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
5805 | Introspection does not involve looking inwards [Dretske] |
4267 | Conditioning may change behaviour without changing the mind [Scruton] |
5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
5800 | All mental facts are representation, which consists of informational functions [Dretske] |
4269 | An emotion is a motive which is also a feeling [Scruton] |
4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |