43 ideas
| 23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
| 1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
| 23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
| 23075 | A text explained ceases to be a text [Cioran] |
| 1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
| 23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
| 23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
| 23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
| 11184 | Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)] |
| 11181 | Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)] |
| 11180 | Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)] |
| 11186 | 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)] |
| 11185 | 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)] |
| 11182 | If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)] |
| 11183 | The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)] |
| 11187 | In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)] |
| 23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
| 23073 | Convictions are failures to study anything thoroughly [Cioran] |
| 6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
| 6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
| 6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
| 1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
| 1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
| 1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
| 1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
| 1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
| 1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
| 1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
| 1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
| 1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
| 1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
| 23076 | If people always acted without words we would take them for robots [Cioran] |
| 23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
| 23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
| 23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
| 23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
| 23069 | Fear cures boredom, because it is stronger [Cioran] |
| 23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
| 23067 | Suicide is pointless, because it always comes too late [Cioran] |
| 3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
| 11189 | Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)] |
| 3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
| 23063 | The first man obviously found paradise unendurable [Cioran] |