Combining Texts

All the ideas for 'teaching', 'The Nature of Mental States' and 'Cardinality, Counting and Equinumerosity'

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30 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Speak the truth, for this alone deifies man [Pythagoras, by Porphyry]
1. Philosophy / B. History of Ideas / 2. Ancient Thought
Pythagoras discovered the numerical relation of sounds on a string [Pythagoras, by Diog. Laertius]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
The meaning of a number isn't just the numerals leading up to it [Heck]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / f. Cardinal numbers
A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / m. One
For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck]
Is counting basically mindless, and independent of the cardinality involved? [Heck]
Counting is the assignment of successively larger cardinal numbers to collections [Heck]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Understanding 'just as many' needn't involve grasping one-one correspondence [Heck]
We can know 'just as many' without the concepts of equinumerosity or numbers [Heck]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Children can use numbers, without a concept of them as countable objects [Heck]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Equinumerosity is not the same concept as one-one correspondence [Heck]
We can understand cardinality without the idea of one-one correspondence [Heck]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
Is pain a functional state of a complete organism? [Putnam]
Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
Functional states correlate with AND explain pain behaviour [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
22. Metaethics / B. Value / 2. Values / d. Health
Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
When musical harmony and rhythm were discovered, similar features were seen in bodily movement [Pythagoras, by Plato]
Pythagoreans define timeliness, justice and marriage in terms of numbers [Pythagoras, by Aristotle]
Pythagoreans think mathematical principles are the principles of all of nature [Pythagoras, by Aristotle]
Pythagoreans say things imitate numbers, but Plato says things participate in numbers [Pythagoras, by Aristotle]
For Pythagoreans the entire universe is made of numbers [Pythagoras, by Aristotle]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The modern idea of an immortal soul was largely created by Pythagoras [Pythagoras, by Watson]