Combining Texts

All the ideas for 'teaching', 'Evil and Omnipotence' and 'Semantic Relationism'

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31 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Speak the truth, for this alone deifies man [Pythagoras, by Porphyry]
1. Philosophy / B. History of Ideas / 2. Ancient Thought
Pythagoras discovered the numerical relation of sounds on a string [Pythagoras, by Diog. Laertius]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / m. One
For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson]
9. Objects / F. Identity among Objects / 1. Concept of Identity
I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
22. Metaethics / B. Value / 2. Values / d. Health
Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
When musical harmony and rhythm were discovered, similar features were seen in bodily movement [Pythagoras, by Plato]
Pythagoreans define timeliness, justice and marriage in terms of numbers [Pythagoras, by Aristotle]
Pythagoreans think mathematical principles are the principles of all of nature [Pythagoras, by Aristotle]
Pythagoreans say things imitate numbers, but Plato says things participate in numbers [Pythagoras, by Aristotle]
For Pythagoreans the entire universe is made of numbers [Pythagoras, by Aristotle]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The modern idea of an immortal soul was largely created by Pythagoras [Pythagoras, by Watson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG]
Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG]